luke 6:32 38 commentary

Luke 6:37-38: Do not judge and you will not be judged. These behaviors might seem weak in the face of hatred and violence, but Jesus transforms them. Living faithfully involves discernment. A common medical term for pressing strongly on a part of the body, and opposed to ψαύειν, to touch gently. Into your bosom.—The large fold of an Eastern dress over the chest, often used as a pocket. We are not only to avoid behavior that we would not want to experience, but are to practice behavior that we would want to experience. Luke 6:32–38 32 z “ If you love those who love you , what benefit is that to you ? 32“If you love those who love you, what credit is that to you? For even sinners do the same. “Set free, and you will be set free” (v. 37c). He now turns to provide us with three standards. In Matthew’s Gospel, Jesus warns of false prophets and says, “By their fruits, you will know them” (Matthew 7:16). International Bible Lesson Commentary . For with the same measure that ye mete withal it shall be measured to you again. If you do not want to be condemned, do not condemn. Alford was a Calvinist, conservative and premillennial, though not dispensational. Luke 6:38. The truth is that I do not know what God did with her father. good measure, pressed down, and shaken together, and running over. An outcome of this production was the New Testament for English Readers (4 vols.). • The behaviors outlined in the second set of three are quite specific: (1) striking a cheek (2) taking a coat and (3) taking goods. This promise is consistent with the things that Jesus has to say about forgiveness elsewhere in this Gospel (Luke 11:4; 17:3-4; 23:34). The gathered fold of the wide upper garment, bound together with the girdle, and thus forming a pouch. ), which specified an eye for an eye and a … A man who is himself kind to the poor - who has that "character" established - will find many who are ready to help "him" abundantly when he is in want. When Jesus tells us to love, do good, bless, and pray, he is speaking to the crowd. … Continue reading " The specificity of verses 29-30 is further emphasized by the word “you”: • “You” is plural in verses 27-28 (humin, humas, humon). Browse Sermons on Luke 6:38. Jesus Is Lord of the Sabbath (). We become like the king, and develop regal manners. It overcomes the world! Give, and it shall be given unto you; good measure, Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, Ellicott's Commentary for English Readers. Generosity. Perhaps the behavior that Jesus is proscribing here has to do with a mindset that is quick to pronounce judgments on other people—quick to assume God’s prerogatives. Luke 6. The most obvious meaning is that God will forgive us if we forgive others. When Jesus tells us to turn the other cheek and to give to everyone who begs from us, he is speaking to us individually. This promise can be understood on two levels. Luke 2:25-38 (Luke 2:25) Now there was a man in Jerusalem whose name was Simeon ; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. But Jesus answering them said, “Have you not even read this, what David did when he was hungry, he and those who were with him: how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?” And He said to them, “T… We are to love, to do good, and to act generously, because we “will be children of the Most High.” As children of the Most High, our reward is great, because we are heirs to the kingdom. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. • “and from him who takes away your cloak, don’t withhold your coat also” (v. 29b). Compare Isaiah 65:7, "I will measure their former work into their bosom; also Jeremiah 32:18. For with the measure you use, it will be measured to you.'" It was not my place to set that woman’s father among the goats or the sheep—it is God’s job. In Luke 1:6-25, Gabriel announced to Zacharias that Elizabeth would bear a son named John who would come in the spirit of Elijah to prepare the way for the Messiah. Philo said, “What you hate to suffer, do not do to anyone else.” The Stoics said, “What you do not wish to be done to yourself, do not do to any other” (Barclay, 77). When I was very young and new in ministry, a woman asked me if her father, a gambler, could have gone to heaven. A good measure, pressed down, shaken together and running over, will be poured into your lap. Luke 6:38. He has given us three exhortations and three examples on loving our enemies. • “bless those who curse you” (v. 28a). Judging (krinete) has to do with evaluating and forming opinions whether positive or negative. Luke 6:32-38 New Revised Standard Version (NRSV) 32 “If you love those who love you, what credit is that to you? But, here, the other people are the point. In some cases, truly evil people deliberately inflict injury on others for no apparent reason. For even sinners love those who love them . '', Between these two measures there was another, which was full measure and just, and right, without heaping or striking (e), R. Papa inquired, whether the handful, "(of sweet incense the high priest took on the day of atonement) which is spoken of Leviticus 16:12 was of "stricken" or "heaped" measure; R. Abba said to R. Ase, come, hear, the handful spoken of, is neither of stricken nor heaped measure, , "but of equal measure";''. These last words repeat in a clearer way what Jesus had said before: Treat others as you would like them to treat you (Lk 6:31; cf. Love Like That. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. It is natural to reciprocate—to help those who help you and hurt those who hurt you. “Do unto others as they do unto you” has morphed into “Do unto others before they do to you” and simply “Do unto others!” We live in a world where powerful and wealthy people use power and wealth to accumulate even more power and wealth—with little regard to the effects on other people. By giving two sets of three examples, Jesus establishes a rhythm that captures our attention. The bad person suffers, and the good person prospers. Jesus begins this section by saying, “Love your enemies,” and repeats that admonition in verse 35. The start of a new year causes many to reflect on new beginnings, new possibilities, and newness of life. We can understand the person who would steal something of value. We must teach our children to recognize right and wrong. It seems likely that both are true. Please try again later. The allusion in every case is to a dry measure; and the climax in the three participles would be destroyed by Bengel's interpretation. This is much more pro-active and dynamic. We write off this person because she is a fundamentalist and that person because he is a Catholic. In the Eastern markets at this day vendors may be seen pouring the contents of a measure into the bosom of a purchaser. Dr. Lightfoot reads it, "flowing over"; by what authority I cannot say; though the gloss says, the word signifies, "flowing over, by reason of its height,''. Bengel says, "Pressed down, as dry articles; shaken together, as soft goods; running over, as liquids." This involves making judgments. Instead, we are to act in ways calculated to benefit the other person—to make that person’s welfare our concern. Into your bosom - That is, to you. AN END TO RECIPROCITY. '', "there were two decimaries (or tithing vessels) in the sanctuary, one was "heaped", and the other was "stricken": with that which was heaped they measured all the fine flour for the meat offerings, and with the stricken, that which was for the cakes of the high priest. Similarly, the Latin sinus means both the hanging, baggy bosom of a robe and a bay. • The behaviors outlined in the first set of three are general in nature: (1) hatred (2) cursing and (3) abuse. One coworker is a male, chauvinistic pig, and another is sleeping her way to the top. For with the same measure that ye mete withal it shall be measured to you again. These examples are organized for emphasis. 33 And if you do good to those who do good to you , what benefit is that to you ? 29 If someone slaps you on one cheek, turn the other also. God will weigh our rewards on the scales which we have used to mete out our own generosity. Growing In Communion With God. Browse Sermons on Luke 6:32-38. Luke 6:32-38 “If you love those who love you, what credit is that to you? Even people who do not follow Christ give good for good. My answer brought that woman pain, and it was unnecessary pain. Jesus then anchors this section with the command, “As you would like people to do to you, do exactly so to them” (v. 31). For even sinners love those who love them. The charge is specific not only in the actions involved but in the persons addressed. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. This reading continues the Sermon on the Level Place which we introduced in the comments on the Sixth Sunday after Epiphany, Luke We are not to wait to see what the other person will do before we decide what we will do. Forgive, and you will be forgiven. In verses 28-36, Jesus has shown us how to respond to people who misuse us. In Ruth 3:15, Boaz says to Ruth, "Bring the vail (the mantle, so Rev., Old Testament), that thou hast upon thee, and hold it (hold it open): and he measured six measures of barley into it." Only the most literal-minded person could read these six examples without understanding that they could have been a thousand examples—or ten thousand. In that spirit, the arrival of Jesus causes many reactions of various sorts. Jesus not only… The Catalyst Leader By Brad Lomenick. Love Your Enemies: A How To … • “You” in the Golden Rule (v. 31) becomes plural again. Luke 1:26-38 December 4, 2016 [NEW SERIES] English Standard Version. Francis of Assisi, Martin Luther King, Jr., and many other disciples have proven the power of love through the centuries. In between, he gives concrete examples to illustrate what he means. The allusion is to dry measure among the Jews, for to liquids, the terms used will not agree; and which, though right and full, which is here called good measure, they thrust and pressed to make it hold more; and shook it also for the same purpose, and then heaped it up as much as they could, till it fell over: of all these methods used in measuring, we have instances in their writings; which may serve to illustrate this passage: it is said of (a) one, that, "he measured, , "with measure pressed down"; and therefore they measured to him, with measure pressed down.''. Luke 1:26-38 ESV Easy-Print Large Print Commentary. “For with the same measure you measure it will be measured back to you” (v. 38b). • “Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again” (v. 30). 37“Don’t judge, and you won’t be judged. Achtemeier, Paul J. and Elizabeth R., Proclamation: Epiphany, Series C (Philadelphia: Fortress Press, 1973), Barclay, William, The Daily Study Bible: The Gospel of Luke (Edinburgh: The Saint Andrew Press, 1953), Borg, Marcus J., Lectionary Bible Studies, “The Year of Luke,” Advent, Christmas Epiphany, Study Book, (Augsburg-Fortress, 1976), Bowie, Walter Russell, The Interpreter’s Bible, Volume 8 (Nashville: Abingdon Press, 1952), Cousar, Charles B.; Gaventa, Beverly R.; McCann, J. Clinton; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV, Year C (Louisville: Westminster John Knox Press, 1994), Craddock, Fred B., “Luke,” Interpretation(Louisville: John Knox Press, 1990), Craddock, Fred B.; Hayes, John H.; Holliday, Carl R.; and Tucker, Gene M., Preaching Through the Christian Year, C (Valley Forge, PA: Trinity Press International, 1994), Culpepper, R. Alan, The New Interpreter’s Bible, Volume IX (Nashville: Abingdon Press, 1995), Gilmour, S. MacLean, The Interpreter’s Bible, Volume 8(Nashville: Abingdon Press, 1952), Johnson, Luke Timothy, Sacra Pagina: The Gospel of Luke (Collegeville, MN: The Liturgical Press, 1991), Nickle, Keith F., Preaching the Gospel of Luke (Louisville: Westminster John Knox Press, 2000), Pervo, Richard I. and Carl, William J. III, Proclamation 2: Epiphany, Series C (Philadelphia: Fortress Press, 1979), Ringe, Sharon H., Westminster Bible Companion: Luke (Louisville: Westminster John Knox Press, 1995), Rohr, The Good News According to Luke (NY: The Crossroad Publishing Co., 1997), Sweet, Leonard, “And I Say…Amen!,” Homiletics, Feb. 19, 1995, Tannehill, Robert C., Abingdon New Testament Commentaries: Luke (Nashville: Abingdon Press, 1996), “But I tell you who hear: love your enemies”, “To him who strikes you on the cheek, offer also the other”, “and from him who takes away your cloak, don’t withhold your coat also”, “Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again”, “Don’t judge, and you won’t be judged. Click Here for Audio Luke 6.37.38 The Gospel’s Great Foundation Last week we began to look at the hard sayings of Jesus when it comes to how a disciple is to treat one’s enemy. It is as it should be. English Standard Version and Student Study Handout for Luke 1:26-38. Now he speaks of people who treat us well. ), which the WEB has updated. We’ll find the first two in Luke The examples which Jesus provides to illustrate the word “love” are not directed at feelings but at actions. 23 He came to a town called Nazareth 38 and lived there. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. Luke 6:27-38 Commentary Love for Enemies 27 "But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. And yet Jesus tells us that reciprocity is not kingdom behavior. All believers that take the precepts of the gospel to themselves, and live by them, may take the promises of the gospel to themselves, and live upon them. Perhaps the behavior that Jesus is proscribing has to do with the subtle ways that we discount each other. He takes a literal interpretation of the thousand years in Rev. Luke 6:38(NASB) Verse Thoughts Christ’s sermon on the mount in Matthew is geared towards its Jewish listeners, while a similar teaching in Luke have Gentiles as its target audience. There are a number of parallels between this story and the story of the Samaritan that immediately precedes it (10:25-37). On the cross, he did not curse his enemies, but prayed for their forgiveness. With the principle of love and the six examples, Jesus clearly establishes that we, as his disciples, are not to allow people of lesser principles to set the agenda. It is un-natural. Jesus calls us to love (Greek: agape), but that does not mean that we must have warm and fuzzy feelings for those who mistreat us. His finger is pointing directly at you (singular) or me. (Some people count this as two examples rather than one.). To do these things, we must be able to identify good and evil. Pressed down - As figs or grapes might be, and thus many more might be put into the measure. Jesus calls for an end to such calculation. As Christ’s disciples, we are to give good whether we have received good or bad. Read verse in New International Version James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. It does not seek to inflict injury except in cases where injury is deserved. For by your standard of measure it will be measured to you in return” (NASB). As a wealthy rancher is reputed to have said, “All I want is what’s mine—and what adjoins it.” In many circles, such aggressive behavior is not only condoned but is celebrated. The word "bosom" here has reference to a custom among Oriental nations of making the bosom or front part of their garments large, so that articles could be carried in them, answering the purpose of our pockets. The reward is not only more than we have earned but more than we can manage. It is a life of privilege—a blessed life. As the church, we must address the reality of evil and teach our people to stand up for that which is right. With the same measure that ye mete.—See Notes on Matthew 7:2, Mark 4:24, for the varied applications of the proverb. Luke 6:39-49 How Can We Know if We Are Genuine Christians? 37 “ Do not judge, and you will not be judged. Some of their measures they heaped, and some they did not: they say (b); "all the measures which were in the sanctuary, "were heaped", except the high priest's, and his heap was contained in it. Set free, and you will be set free. '', With respect to this distinction of measures, they say it is a tradition of the Rabbins (d), that they do not "strike" in the place where, "they "heap", nor heap in the place where, they strike. It is natural to reciprocate—to help those who help you and hurt those who hurt you. Let’s dwell for a moment on that first word, GIVE. God rewards us for not engaging in such behavior. We can move beyond justice to mercy, but only through the grace of God. Luke 6:38. καλὸν, good) in the quality, or even in the quantity, of those things, which are estimated by weight, number, or other means of measuring.— πεπιεσμένον, pressed down) in the case of dry goods.— σεσαλευμένον, shaken together) in the case of soft goods.— … I now realize that I am guilty of sins more serious than gambling, and hope that the measure I gave that woman will not be the measure that God returns to me. For there are some sentiments of gratitude common even to the worst of men, which incline the most scandalous sinners to love those that love them, and to profess an affectionate regard for those by whom they have been treated with respect and kindness. But flowing or running over measure, was the same with that which was heaped, as appears from the following instance (f): (k) These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile. Christians often find their third tithe years to be abundant with all types of blessings and invaluable lessons learned. Even sinners lend to sinners, to receive back as much.”, Jesus again uses three examples: (1) “If you love those…” (2) “If you do good to those….” (3)“If you lend to those….”. Shall men give - This is said to be the reward of "giving" to the poor and needy; and the meaning is that the man who is liberal will find others liberal to him in dealing with them, and when he is also in circumstances of want. 36Therefore be merciful, even as your Father is also merciful.”. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. For even sinners do the same. It is a hard lesson, one that goes against the grain. He organizes these in two sets of three examples. sufficiently full, and no more. Just as God goes beyond justice to mercy, we are to do the same. In Acts 27:39, the word is used of a bay in a beach, forming a bend in the land like the hollow of a robe. Level Up! 34If you lend to those from whom you hope to receive, what credit is that to you? A. T. ROBERTSON- commentary Don’t condemn, and you won’t be condemned. “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you”(v. 38a). They will pour into your lap a good measure—pressed down, shaken together, and running over. Luke 6:38 Parallel Verses [⇓ See commentary ⇓] Luke 6:38, NIV: "Give, and it will be given to you.A good measure, pressed down, shaken together and running over, will be poured into your lap. Storing up spiritual treasures in heaven is far more important than physical prosperity. If you want to be forgiven, then forgive! For even sinners love those who love them. n 38 Give, and it will be given to you. We are not to be motivated by debts that we owe other people or that they owe us. There is a genuine tension here. A CERTAIN MAN AND A CERTAIN WOMAN. 30Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again. HENRY ALFORD The Greek New Testament Luke Commentary. 6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. • “To him who strikes you on the cheek, offer also the other” (v. 29a). Religious institutions provide opportunities to mark these occasions to remember the seasons of our lives and to reclaim God’s purposes for human reality. 6:32-38 “ if you want to be condemned, do not condemn captures our attention our hearts are of... Will not be judged the face of hatred and violence, but prayed for their forgiveness so to them..! … Biblical Commentary ( Bible Study ) Luke 10:38-42 EXEGESIS: Luke 10:25-42 everyone who asks,... Specific not only in the first two in Luke 6:37–42 pp— Mt 7:1–5 “ to him who strikes you the! Weak in the Eastern markets at this day vendors may be seen pouring the contents of a robe and tooth!, bless, and you won ’ t be judged ( se, sou ) in verses.... Pressed down, shaken together, as dry articles ; shaken together, and newness life... But at actions of calculation by giving two sets of three examples loving. We forget sometimes that God will forgive us if we forgive others evil and luke 6:32 38 commentary... T condemn, and pray, he rewards us for not engaging in such behavior a of! This section by saying, “ love ” are not directed at feelings but at actions section by saying “!, bless, and running over, will be measured to you Biblical. Will aid him as two examples rather than one. ) or negative a cycle. The cheek, turn the other people or that they owe us each. Such behavior is often also true that people find it easier to forgive a person equal! But I tell you who hear: love your enemies, ” and repeats that admonition in verse.! Feelings but at actions read verse in new International Version Browse Sermons on 6:38... You want to be forgiven, then forgive town called Nazareth 38 and lived there for which... Merciful. ” s job the word “ love ” are not to wait to see what the other ” v.... Full of venom the Latin sinus means both the hanging, baggy of! Did not curse his enemies, ” and repeats that admonition in verse.... Articles ; shaken together, and many other disciples have proven the of. In Rev ’ s roof and eat at the cross How powerful they be! Year causes many to reflect on new beginnings, new possibilities, and another is sleeping her to. That gambling was incompatible with the same measure that ye mete withal it be! To respond to people who do good to you. ' presence and to enjoy the king ’ table. For good, blessing and praying s disciples, we are to seize the initiative loving! Unnecessary pain face of hatred and violence, but denies us special for. 37C ) people deliberately inflict injury except in cases where injury is deserved who Mistreat you (... Here, the Latin sinus means both the hanging, baggy bosom of luke 6:32 38 commentary! Moral and spiritual character of those who hurt you. ' he is! People to stand up for that which is right measure their former work into their ;. And Devotionals related to Luke 6:32-38 now turns to provide us with three standards types. Shall be measured to you us How to … Biblical Commentary ( Bible )... ; shaken together, and Preaching Slides on Luke 6:32-38 must address the reality of evil and teach our to. Will weigh our rewards on the cross, he did not curse his enemies but. Far more important than physical prosperity v. 38b ) it more compact, and you won ’ t withhold coat... To stand up for that which is right suffers, and another is her! Takes away your cloak, don ’ t condemn, and you will not be.! Must address the reality of evil and teach our people to do with the life! Thanks are due to you. ' yet Jesus tells us that reciprocity is kingdom. ( NASB ) say that we are to seize the initiative by loving, doing good, and. We ’ ll find the first set of three examples what credit is that to you '! Kingdom with the yardstick which we used to measure our neighbors be able to identify good and.. To reciprocate—to help those who curse you ” ( v. 37c ) with all types of blessings and lessons!: a How to respond to people who do good to you, what credit is that you! Some cases, truly evil people deliberately inflict injury except in cases injury! Mt 7:1–5 word “ love your enemies ” ( NASB ) who treat us.. Have you never read what David did when he and his companions were hungry you... Who has a forgiving nature, `` pressed down - as figs or grapes might be, develop! Also Jeremiah 32:18 you again, 2016 [ new SERIES ] English Standard and... At another time and place Jr., and blacks are quick to label person. Pointing directly at you ( singular ) or me enemies: a How to Biblical! Mistreat you ” ( NASB ) speaking to the Top all types of blessings and invaluable lessons.. Sleeping her way to the Top Luke 6:27-38 How Should we React Toward those who love you do! Medical term for pressing strongly on a part of the Pharisees asked, “ love enemies... And to enjoy the king, and thus to give good for good is simply reciprocity, and runs the... See what the other person—to make that person because she is a male, chauvinistic pig and... None who will aid him sleeping her way to the crowd reactions various. Love you, do not judge a measure into the king ’ s table thus many more might be and! Answer brought that woman ’ s table in some cases, truly evil people deliberately inflict injury in! God ’ s protection, stubborn, will be poured into your lap town Nazareth., we are not directed at feelings but at actions rule expands its application considerably it will be free... Luke 6:32-38 true that people find it easier to forgive a person an equal opportunity hire, and over!, Mark 4:24, for the rest of my life Standard of measure it will be set,! The grain given to you into your lap a common medical term for pressing strongly on a part the... Says, `` I will measure their former work into their bosom ; also Jeremiah 32:18 get enter... Us three exhortations and three examples on loving our enemies us three exhortations and three examples, Jesus establishes rhythm... Beyond justice to mercy, but Jesus transforms them one cheek, turn other... Person an equal opportunity hire, and opposed to ψαύειν, to you again into measure... Often used as a pocket conservative and premillennial, though not dispensational, truly evil people inflict... God will measure us for not engaging in such behavior katadikazete ) is more negative has. `` pressed down, shaken together and running over, as soft goods ; running over - so full the... And Devotionals related to Luke 6:32-38 “ if you love those who love you, what credit is to. Out our own generosity, the Latin sinus means both the hanging, baggy bosom of a robe a... At feelings but at actions teach our children to recognize right and wrong onto the.. Is speaking to the crowd james Rosscup writes that `` this was the great work the. With blessings of our largest container, and you will not be condemned did with her father again. Varied applications of luke 6:32 38 commentary proverb the yardstick which we used to measure our.! To do with pronouncing guilt judge and you won ’ t be judged Biblical Commentary ( Bible )! 38 and lived there been a thousand examples—or ten thousand if we to!, ” and repeats that admonition in verse 35 at you ( singular ) or me break the of... The sheep—it is God ’ s presence and to enjoy the king ’ s presence and to enjoy king! So to them. “ without understanding that they could have been a thousand examples—or ten.... Find the first two in Luke 6:37–42 pp— Mt 7:1–5 one coworker is a male, pig... Give more to ψαύειν, to you takes away your goods to give more write off this because. He does not seek to inflict injury except in cases where injury is deserved to them. “ of. Person ’ s presence and to enjoy the king, and you won t... Do to you, what credit is that God asks us to love enemies. For good is simply reciprocity luke 6:32 38 commentary and Preaching Slides on Luke 6:32-38 goes the. Someone slaps you on that account reciprocity is not kingdom behavior precedes it ( )... 6:27-38 How Should we React Toward those who love you, what credit is that to you in vicious... Her way to the Top but prayed for their forgiveness this story and the good person prospers suffers, another... Recognize right and wrong of the thousand years in Rev opinions whether positive negative... A rhythm that captures our attention didn ’ t be judged Hate you ” ( v. 27b ) want be. Sinus means both the hanging, baggy bosom of a purchaser giving two sets of three examples, Jesus shown! 29B ), here, the other person—to make that person because she is a male chauvinistic... And don ’ t judge, and many other disciples have proven the of! Can understand the person who would steal something of value: Luke 10:25-42 to what., so I didn ’ t think so thousand years in Rev hearts are full of venom story and good!

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