doctrine of the holy spirit summary

Love is the principle here, and only through the power of the Spirit can there be true Christian love reflecting Christ (1 Cor.13). This does not mean the Greek Fathers were perfect in their conceptions of the Spirit theologically – far from it. In Article 18 of the Augsburg Confession it states, “they teach that man’s will has some liberty to choose civil righteousness, and to work things subject to reason. The New Testament Doctrine of the Holy Spirit. Romans 8:14 says “For as many as are led by the Spirit of God, they are the sons of God.” The illuminating and leading work of the Holy Spirit in our lives is a confirmation that we are indeed children of God. The arguments surrounding the procession of the Spirit are historically viewed and classified in three epochs: The first epoch was during the rise of Greek theology until the time of Epiphanius. The fundamental idea that the Messiah should be anointed with the Spirit and come in the power of the Spirit was consistent with what the Jews understood in that day. The infinite fullness of the Spirit was given to Him constantly and uninterruptedly unlike believers who had the Spirit indwelling them, but not uninterruptedly. 3. With Christ, though, it is very much different. The image of God that Adam was first created in was wholly corrupted and defiled by his sin in the garden under the temptation of the devil (Gen. 3:1-15; John 3:6). Systematizing the robust theology that has undergirded John MacArthur’s well-known preaching ministry for decades, this overview of basic Christian … 10:13) although believers do not always arrest that opportunity to please God and rather, they grieve the Spirit. Yet how ignorant is the average Christian concerning matters pertaining to the Spirit. In all this, though, the Greeks and Latins were overwhelmed by the teachings of the Western Church by exegesis rather than just attempted human logic. This follows that no 1 is truer than the other. The Spirit teaches (John 14:26), guides (John 16:13), and glorifies Christ (John 16:14). Purpose: The purpose of this session is to introduce the disciple to the biblical doctrine of the Holy Spirit, and to see clearly what the ministry of the Spirit is in his life. Joel 2:28 prophesies about the restoration of Israel and the outpouring of the Spirit in connection with the Messianic sending of the Spirit. Here the Spirit aids the Christian in expounding Scripture in order to apply that Scripture to the Christian’s life and further grow in the mystical union he now has with Christ (1 Cor. Though they did not change their minds on the subject, the formulated creeds of Christendom teach that the Spirit proceeded from both the Father and the Son. Psalm 95:7 and Heb. He defines what it is to be in the Spirit, or to be sanctified, that is, to have the Spirit of God dwelling in us. Since Adam forfeited the Spirit in the garden, it is now part of the history of redemption to gain back the Spirit by God’s gracious work through Christ and through the Spirit’s work on the heart. The first degree of this anointing of the Spirit took place at his incarnation (Luke 1:35; Luke 2:40). The disciple will understand that he is indwelt by the Holy Spirit. The Holy Spirit is the third person of the Holy Trinity — God the Spirit. A short summary of this paper. 3) The co-ordinate rank and power that belong to Him equally with the Father and the Son prove His personality (Matt. Stated differently, God is one in essence and three in person. 6) The way in which He is distinguished from His gifts proves His personality (1 Cor. Arianism is still active today through the Jehovah’s witnesses, and various other cults such as New Age have turned the Spirit into a force, such as the Manicheans of old. It will consist of two parts. The formal Christian economy following the Messiah was inaugurated at Pentecost. 1:13; 4:30). 18 While the child of God may sin and grieve the Spirit, the Spirit will never leave the true believer. Whatever God Does, He does by His Spirit" [Hodge, Charles. Even the kings, such as David, were endowed with special office-gifts in order to fulfill their function as king. Though Justin the martyr speaks of the Holy Spirit, Tertullian is the first to use the term “Trinity” dogmatically. - by William Cooper, How Faith Prepares The Soul For Christ - by Thomas Goodwin (1600-1680), How God's People May Make Great Attainments - by William Plumer (1802-1880), How May We Know Whether We Love God? 4. More Advanced. 19 Absence of the Holy Spirit is the mark of the unsaved. The Spirit anointed Him supremely for His official work (Matthew 3:11). For seriously and most genuinely God makes known in his Word what is pleasing to him: that those who are called should come to him. Articles on the Christian Walk, Systematic Theology and Practical Theology, Shorter Catechism of the Assembly of Divines, Larger Catechism of the Assembly of Divines, Pastoral Theology and Expository Preaching Articles, Pastoral Theology and Expository Preaching Videos, Questions Pastoral Candidates Should Ask Churches, Adoring God in Heaven - by Ezekiel Hopkins (1633-1690), Christian Stewardship - What Every Christian Needs to Know, Pastoral Theology and Expository Preaching, Puritan Evangelism - Gospel Proclamation and the Christian Witness, Puritan Worship and the Regulative Principle of Worship, The Attributes of God on A Puritan's Mind, The Christian Walk and Practical Theology, A Brief History of Halloween - by Dr. C. Mathew McMahon, A Brief Systematic on the Work of the Holy Spirit - by Dr. C. Matthew McMahon, A Funny Little Story about Hymns and Praise Songs - by Author Unknown, A Meditation on Judah - by Dr. C. Matthew McMahon, A Meditation on the Doctrine of the Person of Christ - by Dr. C. Matthew McMahon, A Puritan's Mind World Missions - by Dr. C. Matthew McMahon, A Sad But Instructive History - Disobedient Children - by William Plumer (1802-1880), A Summary of The Doctrine of the Holy Spirit - by Dr. C. Matthew McMahon, A Thought Concerning The Unconverted Religious Zealot - by Dr. C. Mathew McMahon, Adoring God in Worship - by Matthew Henry, Adoring God Who is the Christian's Hope - by Samuel Hopkins, Almost a Christian - by Rev. His view of Christ’s work and the application of it to the believer were defective. The Holy Spirit accommodated the message through prophets which resembles a mother’s accommodation to the capacity of her infant. 1. This descent was intended to confirm and encourage the Lord Jesus before entering on his formal work of salvation. In terms of the coming of the Messiah, the forerunner, John the Baptist, was filled with the Spirit even from his mother’s womb (Luke 1:15-17). It is through the Spirit that we come to experience God’s grace. From beginning to end, the Holy Spirit has always been active: In the beginning, creating, and at the end of the story, tending to us. The prophets themselves required the operation of the Spirit in order to fulfill their special duties as well as being carried along by the Holy Spirit to write the inspired Scriptures. The Lord Jesus taught about the nature of the Covenant when He spoke of Himself as receiving the Father’s command (John 10:18), and of the Spirit as not speaking of Himself, but glorifying Christ, and of taking of His teachings and showing them to the disciples (John 16:14). With Elizabeth, Zacharias and Simeon they were filled with the Holy Spirit and gave forth divine announcements of the divine will (Luke 1:42, 67, 2:25). 4:6; 1 Cor. Thomas Brooks (1608-1680), Is Harry Potter Really Necessary? One leads to a first conversion, the other to a continual holiness. Some in self-assurance do not even entertain the Word of life; others do entertain it but do not take it to heart, and for that reason, after the fleeting joy of a temporary faith, they relapse; others choke the seed of the Word with the thorns of life’s cares and with the pleasures of the world and bring forth no fruits. He … Hosea 9:7 states that Hosea himself was a man of the Spirit. He attempted to combine both the Calvinistic ideas of the Spirit’s work and the Arminian ideas (or semi-Pelagian) and as a result, created Amyraldianism. It is by the scope and extent of the outpouring of the Spirit that marks the difference. Fred Greco, The Puritan Practice of Meditation and Pondering God: Thinking Rightly Through Godly Meditation, The Puritans: All of Life to the Glory of God by C. Matthew McMahon, Westminster Standards - 1647 Westminster Confession of Faith. Handling his subject under three divisions, Smeaton treats first the testimony … 12:8), the gift of faith (Mark 16:18; Acts 28:5) – which is not the same as faith in believing, but the faith of miracles – the power of discerning spirits, the gifts of healing, and other gifts which were supernatural of the Holy Spirit were given to the Apostles, but sovereignly disposed by the Spirit to them in His own right for founding the church. The same numerical divine essence is common to three divine Persons known as the Father, Son and Holy Spirit. Summary of Doctrine of the Holy Spirit. Such blessings are announced as gifts to those that come and repent of their sins. There is no new theology. The prophets also have a great amount to say about the Holy Spirit. The Spirit applies the work of redemption to the individual in what theology calls regeneration. Today, many Christians are turning back to the puritans to, “walk in the old paths,” of God’s word, and to continue to proclaim old truth that glorifies Jesus Christ. With the teachings of Christ, there are two main divisions about the Spirit, 1) those which describe the Spirit’s work in conversion, and 2) those which describe the Spirit’s work on the mind of the apostles and of the Church in general. This means that believers are God’s inviolable property and known to be so by the Spirit dwelling in them. The Spirit was poured out upon the one hundred and twenty of the Upper room – those who waited upon the Lord’s command. John 16:14 states, “He will glorify Me, for He will take of what is Mine and declare it to you.” The Son is eternally generated from the Father, and hears what the Father commands and speaks. As Ephesians 4:30 says, “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.”. At various points through the history of the church, the Spirit has more or less been seen in operation. Ultimately they will be glorified. 3:16; 1 John 4:13; Eph. His Father’s will was to send the Holy Spirit in His name (John 14:26) and that the Spirit would be dispensed by His own hand. But it does demonstrate that from early second century writings that the Holy Spirit occupied a place of prominence in theological literature. Passages that refer to Christ being filled with the Spirit, or the Spirit given to Him without measure are stated historically, not theology. 2. 9:20; Isa 63:11-14). In terms of the procession of the Spirit, He proceeds from the Father and the Son. Or where can I flee from Your presence?” Psalm 51:11 states, “Do not cast me away from Your presence, And do not take Your Holy Spirit from me.” Psalm 143:10 says, “Teach me to do Your will, For You are my God; Your Spirit is good. Throughout the greater part of church history one of the most neglected among doctrines is the biblical teaching concerning the Person and Work of the Holy Spirit. As the humanity was assumed in the hypostatic union (the union between the flesh and the divinity of the Son of God) the person of Christ was anointed by the Spirit so far as the call to the office was concerned. The Spirit is also the Christian’s seal and earnest (Eph. Peter states, “for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit (2 Peter 1:21).” The prophetic Spirit imparted a supernatural divine illumination in virtue of what the apostles and prophets understood fully and what they were commissioned to announce on behalf of God and Christ. The Spirit illuminates through His indwelling presence within the individual (John 16:16; 2 Tim. History of the Pentecost The Classical Pentecostal doctrine of the baptism in the Holy Spirit was first formulated at the turn of the twentieth century. The degree of the Christian’s sanctification and ethics will differ according to the Spirit’s will. The Spirit is known as the Spirit of God (1 John 4:2), sent forth from God (1 John 4:3), providing powerful unction from the Holy One (1 John 2:20-27), the Spirit of truth (1 John 5:6), and the One who abides in us (1 John 3:24). At other times, such as the Great Awakenings under the preaching of men like Jonathan Edwards, we find curious outpourings of the Spirit on His people for the purpose of revival and sanctification. 6:17). Though the Spirit may have been more sparingly imparted, this never voided the same work of the Spirit in the Old Testament as in the New Testament (Num. This is done by faith which involves the teaching of the Father (John 6:45), the drawing of the Son (John 12:32) and the life-giving power of the Spirit (John 6:63). The Western Church (of which Augustine was part) believed the Holy Spirit proceeded from the Father and the Son, where the Eastern Greek Church believed He proceeded only from the Father. When the apostle speaks of the Spirit not yet being given, as with the apostle John, he is not talking about location. The Holy Spirit is an important figure throughout the Bible. For Paul says in Romans 8:9, “But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. 3:5; 1 Cor. The Holy Spirit is the third person of the Holy Trinity — God the Spirit. 1. 5. At the same time, his humanity is anointed as far as the actual supplies of gifts and graces are concerned, so that He has a necessary endowment for the function of His office. Systematic … Below we will use these four broad categories to outline what Wesley believed and taught about the person and work of the Holy Spirit. 4:13). In the fourth century it was Arianism that denied the Son and the Spirit as God, and instead, made the Son a created being and the Spirit a force. The Spirit of God, who enlightens us to hear and understand God’s Word, then takes that knowledge and guides us in living it. "...search the Scriptures..." (John 5:39). But the title Christ or Messiah was given to the Redeemer from the peculiar unction of the Spirit which was given to him by nature and degree. The Spirit inhabits the whole man and renews him (Romans 8:9). This mediaeval mysticism was a reaction against the formal, worldly and scan­dalous nature of the Roman Church. In Genesis 1:2, we find Him moving about the surface of the waters, and in Revelation 22:17, He and the bride cry with one voice. For the Christian, the Spirit is also the Spirit of prayer (Eph. Nor is it strange when Christ says, “Receive ye the Holy Spirit (John 20:22).” This refers to the gifting of the Holy Spirit for service, in which the apostles would take up in Jerusalem. The Spirit of Christ animated the prophets and indwelt them as those speaking on behalf of God (1 Peter 1:11). Oftentimes, the teaching of the Spirit surrounded discourses on living water (John 7:37-39). Spiritual illumination of the believer is different than being carried along by the Spirit to confer a divine message. 12:11). 1:13). All proceeds go to support A Puritan’s Mind. Throughout the Old Testament the Spirit worked upon and in men for the glory of God. This view, of the Western Church, was that of the magisterial reformers of the 16th century Reformation, and the Puritans and Westminster Confession of Faith in 1648. And do not get drunk with wine, for that is debauchery, but be filled with the Spirit." Even Proverbs 1:23 says, “Turn at my rebuke; Surely I will pour out my spirit on you; I will make my words known to you.” Such a pouring out of the Spirit is not uncommon for those seeking truth. George Smeaton - The Doctrine of the Holy Spirit. Smeaton states, “The Holy Spirit supplied prophets and apostles, as chosen organs, with gifts which must be distinguished from ordinary grace, to give forth in human forms of speech a revelation which must be accepted as the word of God in its whole contents, and as the authoritative guide for doctrine and duty.” This would include miracles that immediately prove the truth of the doctrine and the inspiration of the messenger. It is not until Augustine that we have a more biblical and exegetical understanding of salvation and election, and the application of this by the Holy Spirit. During the period of the Reformation and later, the term “grace” was used interchangeably with the phrase “the work of the Holy Spirit.” Luther debated Erasmus on this issue surrounding the work of the Spirit when Erasmus wrote his Diatribe and Luther responded with his greatest work The Bondage of the Will. The Holy Spirit is the third person of the Trinity. Such is the case with His carrying along the prophets to speak and write down the Word of God. - by Zacharias Ursinus (1534-1583), Where Did the Bible Come From? Those who are illuminated and are indwelt by the Spirit are called by the Spirit (Gal 5:18; Rom. Errors still abound on the work of the Spirit as such writings as Junckheim in Germany (of which they never recovered from his combination of Pelagianism, Arminianism, Amyraldianism and Naturalism all rolled into one), and the Schleiermacher School (which is a refined sort of Sabellianism). In the New Testament the Spirit’s work is more clearly seen, but at no time was His work ever called into question. this philosophy failed to pull attending specially the formal definition of the tenet. Shed, The Doctrine of Fasting and Prayer and Humiliation for Sin - by Arthur Hildersham (1563-1632), The Doctrine of Hell - by Thomas Boston (1676-1732), The Duty of Every Believer to Join a Church by Wilhelmus à Brakel, The Eschatological Mastery of the World & Meditation - by Dr. C. Matthew McMahon, The Eschatological Mastery of the World & the Bible - by Dr. C. Matthew McMahon, The Eschatological Mastery of the World - by Dr. C. Matthew McMahon, The Eschatological Mastery of the World and Prayer - by Dr. C. Matthew McMahon, The Evil of Apostasy - by Ebenezer Erskine (1680-1754), The Fear of God by Wilhelmus A'Brakel (1635-1711), The First Thanksgiving - The Pilgrims Landing and a National Day of Thanks, The Genealogy of the Pope - by Anthony Gilby (1510-1585), The Holy Spirit, Regeneration, and Sanctification - by Dr. C. Matthew McMahon, The Immutable Mercy of Jesus Christ - by Thomas Adams (1583-1652), The Mercy of the Master - by Dr. C. 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Matthew McMahon, The White Devil - by John Bunyan (1628-1688), The Wicked Who Hate Jesus Christ Go To Hell - by The Almighty God, The Wisdom of God Displayed in the Mystery of Redemption - by James Haldane, Thoughts and Reflecting on the New Year - by Dr. James Buchanan, Thoughts on Rebuking - by Dr. C. Matthew McMahon, Three Persons but One God - by Rev. The Spirit is not an impersonal “it” or simply an influence, He is the third person of the Trinity. In contrast to historical exclusion, Scripture is permeated with truths identifying and explaining the person and work of the Holy Spirit in creation, through the Messiah, and in the work among believers. The Mystery of the whole application of redemption to the Father and the Son but... God would send the Holy Spirit. no particular attendings but besides took opportunity in being noticed... search Scriptures... Scan­Dalous nature of the Spirit in the parable of the deity and personality ) of the church through the of. 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